Oral sex islam

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Is It Permissible To Perform Oral Sex to One’s Wife? According to the Shafi’i school is it oral sex islam to perform oral sex to one’s wife? This is because it falls within the rubric of the general rule that any intimate act between a husband and a wife to pleasure one another that does not cause measurable harm, involving any part of their bodies, including their mouths, is permissible. The Shafi’i text Fath al-Mu’in, as well as its commentary I’anat al-Talibin, mentions sucking the clitoris as an example of the extent to which sexual acts are permissible.

Hanbali texts such as Kashshaf al-Qina’ mention the permissibility of kissing a wife’s genitals before intercourse, and consider it disliked afterwards. The Shafi’i school does not generally permit spreading impurities without due cause. However, it is likely the case that impurities spread during intimate acts are considered due cause or forgivable and overlooked. Therefore, a man’s performing oral sex on his wife would not involve the spreading of impurities. The school generally permits the consumption of anything that is pure, but makes exceptions for bodies that, while pure, are considered dirty, such as seminal fluid, sweat and mucus.

This would likely also apply to vaginal fluid, even though it is pure. However, performing oral sex on one’s wife does not necessitate ingesting this fluid, even were it to enter the mouth. A person can take steps to avoid ingesting it, as well as clean his mouth following it, as would in any case be the dictates of common sense. This answer has been confirmed through extensive consultation with leading Shafi’i scholars.

Subscribe to Compass Newsletter Get the best of Seekershub to your inbox. Sahabah were not too shy to ask about all affairs, including sexual matters, so as to know the teachings of Islam in these matters. Prophet testified, “Blessed are the women of the Ansar. Shyness did not stand in their way of seeking knowledge about their religion. Click here to view ads or place your own marriage ad. There is no shyness in matters of religion. We often receive questions about these matters at Zawaj.

What is the view of Islam on contraception? It is allowed in certain conditions. When a married couple had 2 or 3 kids and do not want anymore for the following reasons: 1. If there is no threat to life or health then it is not allowed except for certain natural methods such a coitus interruptus.

This is equivalent to castration, which is categorically forbidden in Islam. What does Quran and Hadith says on this? Forbid not the good things which Allah hath made lawful for you, and transgress not. Narrated also in Ibn Sa`d, al-Tabarani in al-Kabir, al-Baghawi in Sharh al-Sunan, Ibn al-Mubarak in al-Zuhd.

Jami` al-Saghir and Ibn Hajar cited it in Fath al-Bari. As-Salamu `alaykum: It is unanimous that anal intercourse is haram. But the question is does this refer only to male genital parts. However, the question may be answered by replacing the words “anal intercourse” with “normal intercourse at the time of menses. If the analogy is correct then the answer is: this prohibition does not only refer to male genital parts but is absolute.

Dar al-Fikr 2000, available at www. Allah reward her – which I found needed revising. There is no such consensus at all. Principles of Marital Cohabitation” Dar al-Basha’ir al-Islamiyya, 8th ed. As for the implicit fatwas to that effect they are countless. Then he discusses the hadith: “During intercourse let none of you look at the pudendum of his wife or jaariya for it leads to blindness. Narrated from Ibn `Abbas by al-Bayhaqi in his Sunan with two chains and from Abu Hurayra.

This is a forgery according to Ibn Abi Hatim, Ibn Hibban, Ibn al-Jawzi, al-Dhahabi, al-Munawi, Ibn Hajar, al-Shawkani, al-Fattani, and others. Al-Qurtubi, unlike Ibn al-Qattan, does not consider it a hyperbole. One is that it is licit, because if it is licit for him to enjoy it then a fortiori to look at it. Many scholars agree that oral sex fulls under this category and it is not forbidden. First, this reasoning is imprecise because in the matter of sex everything is haram and becomes halal only through the contract of nikah , together with the known conditions of exclusion already mentioned. It is true that it is not forbidden according to the apparent majority but the claim of “many scholars agreeing” is unsubstantiated as was the claim of consensus to the contrary.

Name names and give references or hold your horses. This sounds correct, while the Hanafi Madhhab considers both mani and madhi najasa, hence their ruling is makruh tahrimi, which in application means haram trespassing which constitutes a sin. It is praiseworthy to intend and aim only for procreation, but it is wrong that “Islam only allows that type of vaginal sex that is necessary for human reproduction”! And higher and better yet than procreation, the aim of pleasing Allah and quieting human lusts in order to fully turn to Him was the intention of many of the Salaf behind intercourse. Methinks she doth protest too much. To disagree with adab shows awareness of one’s limits to begin. Even better is to keep disagreement to oneself until one gathers more knowledge and experience.

Since seeking knowledge is preferable to nafl Salat, our language should reflect that we are in the midst of worship and our focus should be thawab not judgment. May Allah bless our Prophet Muhammad. In the Name of Allah, Most Gracious, Most Merciful. All praise and thanks are due to Allah, and peace and blessings be upon His Messenger. I was asked about oral sex in America and Europe when I began to travel to these countries in the early 70s. And who guard their modesty, save from their wives or the slaves, that their right hands possess, for then they are not blameworthy, but Who so craveth beyond that, such are transgressors. I found it is mostly unreliable – to be kind – in its reading of the Qur’an and Sunna.